بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ , الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ , الرَّحْمَنِ الرَّحِيمِ , مَالِكِ يَوْمِ الدِّينِ , إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ , اهْدِنَا الصِّرَاطَ المُسْتَقِيمَ , صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ , غَيْرِ المَغْضُوبِ عَلَيْهِمْ وَلاَ الضَّالِّينَ.
Assalamualaikum w.b.t/السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللهِ وَبَرَكَاتُه
Munafik dan kafir laknatullah sebenarnya pemberontak dan pengganas.
1. Engkau memberikan makan apabila engkau makan, artinya seorang suami wajib memberikan nafkah kepada istrinya.
2. Engkau memberikan pakaian apabila engkau berpakaian. Artinya suami harus memberikan pakaian kepada istrinya, artinya pakaian yang menutupi aurat istrinya, sebagaimana seorang suamipun berpakaian menutup auratnya, maka istripun wajib menutup auratnya.
3. Seorang Suami tidak boleh memukul wajahnya, dan ini merupakan hak istri yg harus dipenuhi oleh suami, meskipun terjadi perselisihan atau keributan dalam rumah tangga yang luar biasa, misal istri durhaka kepada suaminya, maka tetap HARAM hukumnya seorang suami memukul wajahnya.
4. Seorang suami tidak boleh menjelek-jelekan istrinya, artinya apabila ada kekeliruan pada istrinya, dan seorang istri melawan perintah suami maka nasihatilah dengan baik, bijaksana serta doakanlah kebaikan utknya agar ALLAH memperbaiki akhlaknya, sehingga tidak ada kesempatan bagi lisan kita untuk menjelek-jelekannya.
Berkaitan tentang point yang satu ini, ketika seorang istri diperintahkan utk berkata, berakhlak dan berpenampilan baik utk suaminya, maka para suami pun diperintahkan demikian kepada istrinya.
5. Mengajarkan ilmu agama kepada istrinya, ajarkan istri kita tentang tauhid, ibadah, akhlak, dan adab islami yang lainnya, maka point yang satu ini seorang suami harus memiliki ilmu terlebih dahulu, agar dia bisa membimbing istrinya dengan ilmu yang dia miliki.
6. Menasihati istri dengan cara lemah lembut dan dengan kebaikan.
7. Suami harus dapat berlaku adil terhadap isteri-istrinya, apabila seorang suami memiliki istri lebih dari satu.
Adil disini ialah adil dalam memberikan makan,minum, tempat tinggal dan dalam hal waktu.
Seorang suami tdk boleh berbuat sewenang-wenang kepadanya apalagi sampai berlaku zhalim kepada istri-istrinya, karena ALLAH SWT melarang berlaku demikian.
Termasuk perkara Adil disini BUKAN berarti seorang suami harus adil tentang masalah cinta, karena tidak ada satupun manusia yang mampu berlaku adil tentang masalah cinta.
8. Sabar atas gangguan istri dan memaafkannya serta membimbingnya.
9. Mengizinkan keluar untuk kebutuhan yang mendesak, seperti belanja, kewarung, pasar utk kebutuhan rumah tangganya, tetapi tetap seorang suami harus memerintahkan untuk menggunakan busana muslimah yang syar’i artinya pakaiannya harus menutup auratnya.
والله أعلم بالصواب
Akhirnya saya tutup dengan perkataan syaikh abdul adzhiim albadawiy (kitab alwajiz 358):
Demikianlah hak-hak istri yang harus dipenuhi oleh seorang suami.
Yang dengan sebab kita memenuhi hak isteri merupakan. jalan keselamatan, utuhnya rumah tangga, serta menjauhnya hal-hal yang dapat mengganggu keharmonisan rumah tangga disebabkan suami telah mengurangi haknya.
Jelas yang demikian akan mengganggu keharmonisan,kedamaian, cinta dan kasih sayang diantara suami istri.
Semoga (*In Syaa Allah) memberikan manfaat untuk kita semua.
Ustadz Ahmad ferry nasution.
Via BBG AL Ilmu
silakan share semoga bermanfaat dan menginspirasi serta menjadi renungan bagi sahabat yang lainnya.
Right of the WIFE to be met by the husband, behold, o my brother, this treatise we specialize for the husband who became head of the household, the real Islam has set up the rights and obligations preclude ya'ni, where husband and wife satisfied by compulsory where required are met by the wife of her husband.
So also in the case of liability, if the matter is understood by each husband and wife will be interwoven/embodied an ideal household, harmony and harmonious and full of blessings therein, the following I will summarize a point perpoint on the rights of a wife who is obliged to comply with her husband, and we know that his wife also has the right, as the husband also has the right.
Among the things the WIFE'S Rights must be met by the husband, is;
1. Thou shalt eat the meal provided, meaning that a husband is obliged to provide a living to his wife.
2. thou shalt give clothes when you get dressed. Does a husband have to give clothes to his wife, meaning clothes covering the ' Awrah of his wife, as a suamipun to dress her body shut down, then istripun must close her body.
3. a husband may not be hitting his face, and it is the wife's rights must be met by the husband, although quarrels or chaos in the household, e.g. rebellious wife to her husband, then it remains unlawful a husband hit her face.
4. a husband may not be intensified his wife, meaning that if there is confusion on his wife, and a wife against her husband then exhort commands properly, sensibly and pray for GOD to fix the utknya goodness of their ways, so there is no chance for us for oral menjelek-jelekannya.
Concerned about the point on this one, when a wife was ordered to say, have good and look good for her husband, the husband was ordered so to his wife.
5. Teach religious knowledge to his wife, teaches us about the wife of unity, worship, morals, and the etiquette of islami who other then point this one a husband must have knowledge beforehand, so that he could guide his wife with the knowledge that he had.
6. Advise the wife with a gentle manner and with kindness.
7. The husband should be able to do justice to his wife, when a husband has more than one wife. Fair use here is fair use in eating, drinking, housing and in terms of time.
A husband should do arbitrary tdk to him let alone to apply zhalim to his wives, because Allah SWT forbids applies accordingly.
Including Fair things here does not mean a husband should be fair about your love problems, because there is no single person who could do justice on the subject of love.
8. Wait for any inconvenience my wife and forgive him and guide him.
9. Allow the exit to the urgent needs, such as shopping, kewarung, market for the needs of his household, but keep a husband should be instructed to use the legitimate means the Muslim clothing their clothes should cover her body.
أعلم والله بالصواب
Finally I close with the words of Shaykh ' Abd al-adzhiim albadawiy (book of alwajiz 358): so the wife's rights are to be met by a husband.
That is the reason we meet the wife is right. the way of salvation, its full housekeeping, as well as the menjauhnya things can interfere with household harmony because her husband has been reducing debt.
Obviously this will disrupt the harmony, peace, love and affection between husband and wife.
May provide (In Syaa Allah) benefits to us all.
Ustad Ahmad ferry nasution.
Via BBG AL Science please share may be (*In Syaa Allah) useful and inspiring as well as being an afterthought to other friends. (Translated by Bing)
So also in the case of liability, if the matter is understood by each husband and wife will be interwoven/embodied an ideal household, harmony and harmonious and full of blessings therein, the following I will summarize a point perpoint on the rights of a wife who is obliged to comply with her husband, and we know that his wife also has the right, as the husband also has the right.
Among the things the WIFE'S Rights must be met by the husband, is;
1. Thou shalt eat the meal provided, meaning that a husband is obliged to provide a living to his wife.
2. thou shalt give clothes when you get dressed. Does a husband have to give clothes to his wife, meaning clothes covering the ' Awrah of his wife, as a suamipun to dress her body shut down, then istripun must close her body.
3. a husband may not be hitting his face, and it is the wife's rights must be met by the husband, although quarrels or chaos in the household, e.g. rebellious wife to her husband, then it remains unlawful a husband hit her face.
4. a husband may not be intensified his wife, meaning that if there is confusion on his wife, and a wife against her husband then exhort commands properly, sensibly and pray for GOD to fix the utknya goodness of their ways, so there is no chance for us for oral menjelek-jelekannya.
Concerned about the point on this one, when a wife was ordered to say, have good and look good for her husband, the husband was ordered so to his wife.
5. Teach religious knowledge to his wife, teaches us about the wife of unity, worship, morals, and the etiquette of islami who other then point this one a husband must have knowledge beforehand, so that he could guide his wife with the knowledge that he had.
6. Advise the wife with a gentle manner and with kindness.
7. The husband should be able to do justice to his wife, when a husband has more than one wife. Fair use here is fair use in eating, drinking, housing and in terms of time.
A husband should do arbitrary tdk to him let alone to apply zhalim to his wives, because Allah SWT forbids applies accordingly.
Including Fair things here does not mean a husband should be fair about your love problems, because there is no single person who could do justice on the subject of love.
8. Wait for any inconvenience my wife and forgive him and guide him.
9. Allow the exit to the urgent needs, such as shopping, kewarung, market for the needs of his household, but keep a husband should be instructed to use the legitimate means the Muslim clothing their clothes should cover her body.
أعلم والله بالصواب
Finally I close with the words of Shaykh ' Abd al-adzhiim albadawiy (book of alwajiz 358): so the wife's rights are to be met by a husband.
That is the reason we meet the wife is right. the way of salvation, its full housekeeping, as well as the menjauhnya things can interfere with household harmony because her husband has been reducing debt.
Obviously this will disrupt the harmony, peace, love and affection between husband and wife.
May provide (In Syaa Allah) benefits to us all.
Ustad Ahmad ferry nasution.
Via BBG AL Science please share may be (*In Syaa Allah) useful and inspiring as well as being an afterthought to other friends. (Translated by Bing)
"..KEHIDUPAN DUNIA HANYALAH Kesenangan YANG MEMPERDAYA" [QS. AL 'IMRAN (3):185].
Firman Allah S.W.T., yang bermaksud: Wahai orang yang beriman! Janganlah kamu mengambil orang yang bukan daripada kalangan kamu (seperti Yahudi, Nasrani, dan Munafiq) menjadi teman karib (yang dipercayai). Mereka tidak akan berhenti berusaha mendatangkan kesusahan kepada kamu. Mereka sukakan apa yang menyusahkan kamu. Telah pun nyata (tanda) kebencian mereka pada pertuturan mulut mereka, dan apa yang tersembunyi oleh hati mereka lebih besar lagi. Sesungguhnya Kami telah jelaskan kepada kamu ayat ayat (Kami), jika kamu memahaminya (memikirkannya).” - [Al Quran Surah Al Imran ayat 118-120] .
Baca Juga:
Firman Allah S.W.T., yang bermaksud: “Perkataan yang baik dan pemberian maaf, lebih baik dari sedekah yang diiringi dengan sesuatu yang menyakitkan (perasaan penerima). Allah Maha Kaya lagi Maha Penyantun.” (Al Baqarah: 263).
Firman Allah S.W.T., yang bermaksud: “Mereka yang berjuang di jalan Kami nescaya Kami tunjukkan jalan-jalan Kami. Sesungguhnya Allah berserta orang yang berbuat baik.” (Al Ankabut: 69).
"Sesungguhnya hanyalah kepada Allah aku mengadukan kesusahan dan kesedihanku." (QS. Yusuf: 86).
Semasa hidup sederhanakanlah kegembiraan. Supaya wujud keseimbangan jiwa dan roh, bila menerima kesedihan yang pasti ditemui juga. Mengingatkan diri sendiri menjadi keutamaaan sebelum mengingatkan orang lain . In Syaa Allah ''palis'' sekali dari sifat-sifat sombong dan keji. Semuanya kerana Allah S.W.T.. Amin Ya Rob. (Peceq Admin).
"Sesungguhnya hanyalah kepada Allah aku mengadukan kesusahan dan kesedihanku." (QS. Yusuf: 86).
Semasa hidup sederhanakanlah kegembiraan. Supaya wujud keseimbangan jiwa dan roh, bila menerima kesedihan yang pasti ditemui juga. Mengingatkan diri sendiri menjadi keutamaaan sebelum mengingatkan orang lain . In Syaa Allah ''palis'' sekali dari sifat-sifat sombong dan keji. Semuanya kerana Allah S.W.T.. Amin Ya Rob. (Peceq Admin).
Perhatian: Pemaparan tajuk-tajuk, gambar-gambar dan segala bagai, adalah pandangan dan pendapat peribadi yang lebih menjurus kepada sikap dan sifat untuk menjadi lebih baik dengan mengamalkan gaya hidup menurut perentah dan larangan Allah S.W.T., antaranya bersikap dengan tiada prasangka, tidak bertujuan untuk kebencian, tidak berkeperluan untuk bersubahat dengan perkara bohong dan tiada kaitan dan berkepentingan dengan mana-mana individu. Jujur., aku hanyalah hamba Allah S.W.T., yang hina dina. BERSANGKA BAIK KERANA ALLAH S.W.T..
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