Selasa, 12 November 2013

2347. Surah Al Imran ayat 118-120.


بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ  , الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ , الرَّحْمَنِ الرَّحِيمِ ,  مَالِكِ يَوْمِ الدِّينِ , إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ , اهْدِنَا الصِّرَاطَ المُسْتَقِيمَ  , صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ , غَيْرِ المَغْضُوبِ عَلَيْهِمْ وَلاَ الضَّالِّينَ.


Assalamualaikum w.b.t/السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللهِ وَبَرَكَاتُه
"Sesungguhnya hanyalah kepada Allah aku mengadukan kesusahan dan kesedihanku." (QS. Yusuf: 86) . 
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http://quran.com/3 -118
http://quran.com/3 - 119
http://quran.com/3 - 120
Firman Allah S.W.T., yang bermaksud: Wahai orang yang beriman! Janganlah kamu mengambil orang yang bukan daripada kalangan kamu (seperti Yahudi, Nasrani, dan Munafiq) menjadi teman karib (yang dipercayai). Mereka tidak akan berhenti berusaha mendatangkan kesusahan kepada kamu. Mereka sukakan apa yang menyusahkan kamu. Telah pun nyata (tanda) kebencian mereka pada pertuturan mulut mereka, dan apa yang tersembunyi oleh hati mereka lebih besar lagi. Sesungguhnya Kami telah jelaskan kepada kamu ayat ayat (Kami), jika kamu memahaminya (memikirkannya).” - [Al Quran Surah Al Imran ayat 118-120] . 

Surah Al-Imran Ayat 118 – 120


What does Allah mean by:
 3:118 O you who believe! Take not as (your) Bitanah (advisors, helpers) those other than your own, since they will not fail to do their best to corrupt you. They desire to harm you severely. Hatred has already appeared from their mouths, but what their breasts conceal is far worse. Indeed We have made plain to you the Ayat if you understand.
 3:119 Lo! You are the ones who love them but they love you not, and you believe in all the Scriptures. And when they meet you, they say, “We believe.” But when they are alone, they bite their Anamil at you in rage. Say: “Perish in your rage. Certainly, Allah knows what is in the breasts (all the secrets). ”
 3:120 If a good befalls you, it grieves them, but if some evil overtakes you, they rejoice at it. But if you remain patient and have Taqwa, not the least harm will their cunning do to you. Surely, Allah surrounds all that they do.

A very well written and easily understood Tafsir of these verses were written and can be found the Quran4u website.  The excerpt is available below.
Allah said,
يَا أَيُّهَا الَّذِينَ آمَنُواْ لاَ تَتَّخِذُواْ بِطَانَةً مِّن دُونِكُمْ … 
O you who believe! Take not as (your) Bitanah those other than your own,
Allah forbids His believing servants from taking the hypocrites as advisors, so that the hypocrites do not have the opportunity to expose the secrets of the believers and their plans against their enemies. The hypocrites try their very best to confuse, oppose and harm the believers any way they can, and by using any wicked, evil means at their disposal. They wish the very worst and difficult conditions for the believers. Allah said, لاَ تَتَّخِذُواْ بِطَانَةً مِّن دُونِكُمْ  (Take not as (your) Bitanah those other than your own), in reference to takingfollowers of other religions as consultants and advisors, for advisors of a certain person have access to his most secret affairs.
Al-Bukhari and An-Nasa’i recorded that, Abu Sa`id said that the Messenger of Allah said,
مَا بَعَثَ اللهُ مِنْ نَبِيَ وَلَا اسْتَخْلَفَ مِنْ خَلِيفَةٍ إِلَّا كَانَتْ لَهُ بِطَانَتَانِ: بِطَانَةٌ تَأْمُرُهُ بِالْخَيْرِ وَتَحُضُّهُ عَلَيْهِ، وَبِطَانَةٌ تَأْمُرُهُ بِالسُّوءِ وَتَحُضُّهُ عَلَيْهِ، وَالْمَعْصُومُ مَنْ عَصَمَ الله
Allah has not sent any Prophet nor was there any Khalifah but they have two types of advisors, one that commands him with righteousness and advises it, and another that commands him with evil and advises him with it. Only those whom Allah gives immunity are immune.
Ibn Abi Hatim reported that Ibn Abi Ad-Dahqanah said,
“Umar bin Al-Khattab was told, `There is young man here from the people of Hirah (in Iraq, who were Christians) who is a proficient scribe. Why do you not appoint him as a scribe?’
Umar said, `I would then be taking advisors from among the disbelievers.”’
This Ayah and the story about Umar testify to the fact that Muslims are not allowed to use Ahl Adh-Dhimmah to be scribes in matters that affect the affairs of Muslims and expose their secrets, for they might convey these secrets to combatant disbelievers.
This is why Allah said,
… لاَ يَأْلُونَكُمْ خَبَالاً وَدُّواْ مَا عَنِتُّمْ …
since they will not fail to do their best to corrupt you. They desire to harm you severely.
Allah then said,
… قَدْ بَدَتِ الْبَغْضَاء مِنْ أَفْوَاهِهِمْ وَمَا تُخْفِي صُدُورُهُمْ أَكْبَرُ …
Hatred has already appeared from their mouths, but what their breasts conceal is far worse.
meaning, enmity appears on their faces and in what they sometimes utter, as well as, the enmity they have against Islam and its people in their hearts.
Since this fact is apparent to every person who has sound comprehension, therefore,
… قَدْ بَيَّنَّا لَكُمُ الآيَاتِ إِن كُنتُمْ تَعْقِلُونَ ﴿١١٨﴾
Indeed We have made plain to you the Ayat if you understand.
Allah said next,
هَاأَنتُمْ أُوْلاء تُحِبُّونَهُمْ وَلاَ يُحِبُّونَكُمْ … 
O! You are the ones who love them but they love you not,
meaning, O believers! You like the hypocrites because you think they are believers, for they pretend to be so, but they do not like you publicly or secretly.
… وَتُؤْمِنُونَ بِالْكِتَابِ كُلِّهِ …
And you believe in all the Scriptures,
meaning, you have no doubt in any part of Allah’s Book, while the hypocrites have deep doubts, confusion and reservations about it.
Muhammad bin Ishaq reported that Ibn Abbas said that, وَتُؤْمِنُونَ بِالْكِتَابِ كُلِّهِ  (and you believe in all the Scriptures),
means, you believe in your Book, their Book, and the previous Books, while the hypocrites disbelieve in your Book, and this is why they deserve that you dislike them instead of them disliking you.
Ibn Jarir collected this statement.
… وَإِذَا لَقُوكُمْ قَالُواْ آمَنَّا وَإِذَا خَلَوْاْ عَضُّواْ عَلَيْكُمُ الأَنَامِلَ مِنَ الْغَيْظِ …
And when they meet you, they say, “We believe.” But when they are alone, they bite their Anamil at you in rage.
Qatadah stated  that,
Anamil, means the tips of the fingers.
This is the behavior of the hypocrites who pretend to be believers and kind when they are with the believers, all the while concealing the opposite in their hearts in every respect. This is the exact situation that Allah describes, وَإِذَا خَلَوْاْ عَضُّواْ عَلَيْكُمُ الأَنَامِلَ مِنَ الْغَيْظِ  (But when they are alone, they bite their Anamil at you in rage) and rage is extreme anger and fury.
Allah said to them,
… قُلْ مُوتُواْ بِغَيْظِكُمْ إِنَّ اللّهَ عَلِيمٌ بِذَاتِ الصُّدُورِ ﴿١١٩﴾
Say: “Perish in your rage. Certainly, Allah knows what is in the breasts (all the secrets).”
for no matter how much you envy the believers and feel rage towards them, know that Allah shall perfect His favor on His believing servants, complete His religion, raise high His Word and give dominance to His religion. Therefore, O hypocrites, die in rage.
 إِنَّ اللّهَ عَلِيمٌ بِذَاتِ الصُّدُورِ (Allah knows what is in the breasts),
Allah has perfect knowledge of what you conceal in your hearts and chests and in the rage, envy and hatred you have against the believers. Allah will punish you for all this in this life, and they will have the good that you dislike for them. In the Hereafter, you will suffer severe torment in the Fire where you will remain for eternity.
Thereafter, Allah said,
إِن تَمْسَسْكُمْ حَسَنَةٌ تَسُؤْهُمْ وَإِن تُصِبْكُمْ سَيِّئَةٌ يَفْرَحُواْ بِهَا … 
If a good befalls you, it grieves them, but if some evil overtakes you, they rejoice at it.
This only emphasizes the severity of the enmity that the hypocrites feel against the believers. If the believers enjoy fertile years, victories, support and their numbers and following increase, the hypocrites become displeased. When the Muslims suffer a drought or their enemies gain the upper hand against them, by Allah’s decree, just as occurred during the battle of Uhud, the hypocrites become pleased.
Allah said to His believing servants,
… وَإِن تَصْبِرُواْ وَتَتَّقُواْ لاَ يَضُرُّكُمْ كَيْدُهُمْ شَيْئًا …
But if you remain patient and have Taqwa, not the least harm will their cunning do to you.
Allah directs the believers to safety from the wickedness of evil people and the plots of the sinners, by recommending them to revert to patience and by having fear of Allah and trusting Him.
… إِنَّ اللّهَ بِمَا يَعْمَلُونَ مُحِيطٌ  ﴿١٢٠﴾
Surely, Allah surrounds all that they do.
Allah encompasses the enemies of the believers, all the while the believers have no power or strength except from Him. Whatever Allah wills, occurs, and whatever He does not will, does not occur. Nothing happens in His Kingdom except with His decision and according to His decrees.
Verily, whoever relies on Allah, Allah shall suffice for him.
Allah then mentions the story of Uhud, the defeat that He tested the believers with, His distinguishing the believers from the hypocrites and their patience. 

Link: http://www.iclpmd.org/archives/1042
Baca Juga:

Firman Allah S.W.T., yang bermaksud: “Katakanlah (wahai Muhammad): Hai orang kafir. Aku tidak akan menyembah apa yang kamu sembah dan kamu tidak mahu menyembah (Allah) apa yang aku sembah. Dan aku tidak akan beribadat secara kamu beribadat dan kamu pula tidak mahu beribadat dan secara aku beribadat. Bagi kamu agama kamu, dan bagi aku agamaku.” (Surah al-Kafirun, ayat 1-6)

Firman Allah S.W.T., yang bermaksud: "..KEHIDUPAN DUNIA HANYALAH Kesenangan YANG MEMPERDAYA" [QS. AL 'IMRAN (3):185].  

Firman Allah S.W.T., yang bermaksud: “Perkataan yang baik dan pemberian maaf, lebih baik dari sedekah yang diiringi dengan sesuatu yang menyakitkan (perasaan penerima). Allah Maha Kaya lagi Maha Penyantun.” (Al Baqarah: 263).  

Firman Allah S.W.T., yang bermaksud: “Mereka yang berjuang di jalan Kami nescaya Kami tunjukkan jalan-jalan Kami. Sesungguhnya Allah berserta orang yang berbuat baik.” (Al Ankabut: 69). 

Firman Allah S.W.T., yang bermaksud: "Sesungguhnya hanyalah kepada Allah aku mengadukan kesusahan dan kesedihanku." (QS. Yusuf: 86).  

Semasa hidup sederhanakanlah kegembiraan. Supaya wujud keseimbangan jiwa dan roh, bila menerima kesedihan yang pasti ditemui juga. Mengingatkan diri sendiri menjadi keutamaaan sebelum mengingatkan orang lain . In Syaa Allah ''palis'' sekali dari sifat-sifat sombong dan keji. Semuanya kerana Allah S.W.T.. Amin Ya Rob.  (Peceq Admin).  
Perhatian: Pemaparan tajuk-tajuk, gambar-gambar dan segala bagai, adalah pandangan dan pendapat peribadi yang lebih menjurus kepada sikap dan sifat untuk menjadi lebih baik dengan mengamalkan gaya hidup menurut perentah dan larangan Allah S.W.T., antaranya bersikap dengan tiada prasangka, tidak bertujuan untuk kebencian, tidak berkeperluan untuk bersubahat dengan perkara bohong dan tiada kaitan dan berkepentingan dengan mana-mana individu. Jujur., aku hanyalah hamba Allah S.W.T., yang hina dina. BERSANGKA BAIK KERANA ALLAH S.W.T.. 

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